Yazar: Zeynep Erten Ta\u015fan<\/p>\n\n\n\n

16. y\u00fczy\u0131l Osmanl\u0131 d\u00fc\u015f\u00fcncesinde nazar\u00ee ilimler s\u00f6z konusu oldu\u011funda akla ilk gelen isim ku\u015fkusuz Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019dir. Zira o, Fahreddin R\u00e2z\u00ee sonras\u0131 ortaya \u00e7\u0131kan problemleri, selefin g\u00f6r\u00fc\u015flerini g\u00f6z \u00f6n\u00fcnde bulundurarak irdeledi\u011fi bir\u00e7ok eser kaleme alm\u0131\u015ft\u0131r. Bilhassa ilimler tarihi niteli\u011finde olan Mift\u00e2hu\u2019s-Sa\u2019\u00e2de ve Osmanl\u0131 d\u00f6nemi alimlerinin tan\u0131t\u0131ld\u0131\u011f\u0131 \u015eak\u00e2iku\u2019n-Nu\u2019m\u00e2niyye adl\u0131 eserleriyle \u00f6ne \u00e7\u0131kan Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de, ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131n y\u00f6ntemsel b\u00fct\u00fcnle\u015fme \u00e7abalar\u0131n\u0131n \u00f6zelliklerini kendi ilm\u00ee ser\u00fcveninde tastamam g\u00f6zler \u00f6n\u00fcne serer. \u0130LEM ve \u0130STEV taraf\u0131ndan bu velut yazar\u0131n hen\u00fcz yazma halinde bulunan bir\u00e7ok eserini g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma ve g\u00f6r\u00fc\u015fleri \u00fczerine ikincil bir literat\u00fcr olu\u015fturma ama\u00e7l\u0131 bir projeye ba\u015flanm\u0131\u015f ve bu proje dahilinde 2016 y\u0131l\u0131nda \u201cUluslararas\u0131 Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de Sempozyumu\u201d d\u00fczenlenmi\u015ftir. Sempozyumun neticesinde ise Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin fikr\u00ee d\u00fcnyas\u0131n\u0131n ke\u015ffine katk\u0131da bulunacak kapsaml\u0131 bir eser ortaya \u00e7\u0131km\u0131\u015f: \u201cTa\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019de Bilgi, Bilim ve Varl\u0131k\u201d.<\/p>\n\n\n\n

Eserin isminde beyan edildi\u011fi \u00fczere kitap; bilgi, bilim ve varl\u0131k olmak \u00fczere \u00fc\u00e7 b\u00f6l\u00fcm halinde tasnif edilmi\u015ftir. \u0130lk b\u00f6l\u00fcmde Mehmet \u00d6zturan iki makaleyle yer al\u0131r. \u0130lk makalesinde m\u00fcellif, \u0130slam mant\u0131k gelene\u011finde tam tan\u0131m\u0131n imkans\u0131zl\u0131\u011f\u0131n\u0131 savunan Fahredd\u00een R\u00e2z\u00ee, \u00cec\u00ee gibi d\u00fc\u015f\u00fcn\u00fcrlerin g\u00f6r\u00fc\u015flerine Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin ele\u015ftirilerini konu edinerek \u201ctam tan\u0131m kendisiyle tan\u0131m m\u0131d\u0131r?\u201d sorusuna cevap arar. Di\u011fer makalesinde yazar Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin d\u00fc\u015f\u00fcncesinde bilginin taksimi ve tasdik kavram\u0131n\u0131 ele al\u0131r. Kitab\u0131n bilgi b\u00f6l\u00fcm\u00fcn\u00fcn ikinci makalesi Harun Ku\u015flu\u2019ya aittir. Yazar Fahredd\u00een R\u00e2z\u00ee ile birlikte yeni bir form kazanan Menon paradoksuna kar\u015f\u0131l\u0131k geli\u015ftirilen cevaplar\u0131n tarihi s\u00fcrecine de\u011finerek Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019de vard\u0131\u011f\u0131 noktay\u0131 belirtmi\u015ftir. Kitab\u0131n bir di\u011fer makalesinde ise lise y\u0131llar\u0131ndan al\u0131\u015fk\u0131n oldu\u011fumuz m\u00fcnazaran\u0131n asl\u0131nda kar\u015f\u0131 taraf\u0131 s\u00f6zle alt etme u\u011fra\u015f\u0131 de\u011fil, aksine \u201chakikatin ortaya \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in iki taraf aras\u0131nda y\u00fcr\u00fct\u00fclen bir tart\u0131\u015fma\u201d oldu\u011funu \u00f6\u011freniyoruz. Bu \u00e7al\u0131\u015fmada m\u00fcellif Berra Kepek\u00e7i, cedelin m\u00fcnazara ilmine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc tarihsel s\u00fcreci ve Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin m\u00fcnazara ilmine yapt\u0131\u011f\u0131 katk\u0131lar\u0131 ortaya koymaya \u00e7al\u0131\u015fmaktad\u0131r. Bilgi b\u00f6l\u00fcm\u00fc Sami Arslan\u2019a ait olduk\u00e7a ilgin\u00e7 bir makale ile son bulur. Arslan \u00e7al\u0131\u015fmas\u0131nda Med\u00eenetu\u2019l \u2018Ul\u00fbm adl\u0131 eserin yap\u0131 ta\u015flar\u0131 olarak addetti\u011fi kelimeler \u00fczerinden m\u00fcellifin fikr\u00ee d\u00fcnyas\u0131n\u0131 ke\u015ffetmeye \u00e7al\u0131\u015f\u0131r. Buna g\u00f6re eser; talebe-hoca, seyahat ve eser unsurlar\u0131na denk d\u00fc\u015fen \u00fc\u00e7 t\u00fcr fiil grubunu i\u00e7ermektedir. Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019ye g\u00f6re seyahat, ilim i\u00e7in merkez\u00ee bir konumdad\u0131r. \u00d6yle ki, \u00e2lim bir aileyi tan\u0131t\u0131rken bir ferdin ecdad\u0131n\u0131n aksine ilm\u00ee yetkinli\u011fe ula\u015famamas\u0131na sebep olarak seyahat etmemesini g\u00f6sterebilmektedir.<\/p>\n\n\n\n

Kitab\u0131n ikinci b\u00f6l\u00fcm\u00fc \u0130hsan Fazl\u0131o\u011flu\u2019nun makalesiyle a\u00e7\u0131l\u0131r. Fazl\u0131o\u011flu 16. y\u00fczy\u0131l Osmanl\u0131s\u0131ndaki felsefe bilim gelene\u011fini evveliyat\u0131yla birlikte ele alarak d\u00f6nemin d\u00fc\u015f\u00fcncesine dair bir \u00e7er\u00e7eve olu\u015fturur. \u0130lhan Kutluer\u2019in imzas\u0131n\u0131 ta\u015f\u0131yan ikinci makale, ideal \u015fehir fikri etraf\u0131nda Farabi ve \u0130bn Sina\u2019n\u0131n g\u00f6r\u00fc\u015fleri ile \u0130bn Haldun\u2019un toplumsal de\u011fi\u015fim yasalar\u0131n\u0131 inceleyerek realiteyle me\u015fgul olan umran ilmi \u00fczerine bir incelemeye yer verir. Bu iki d\u00fc\u015f\u00fcnceyi devralan Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de meden\u00ee bir hayat ile din\u00ee hayat\u0131n birbirini b\u00fct\u00fcnledi\u011fi fikrini savunarak, medeniyet i\u00e7in gerekli olan bilim ve sanat\u0131n, din\u00ee hayat i\u00e7in de gerekli oldu\u011funu d\u00fc\u015f\u00fcnmektedir. Bilim b\u00f6l\u00fcm\u00fcn\u00fcn \u00fc\u00e7\u00fcnc\u00fc makalesinde E\u015fref Alta\u015f, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de merkezinde C\u00fcrc\u00e2n\u00ee, Molla L\u00fctf\u00ee, Molla \u0130z\u00e2r\u00ee gibi isimler etraf\u0131nda \u201cFelsefe nedir?\u201d sorusuna cevap aramaktad\u0131r. Ahmet Kamil Cihan, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin Mift\u00e2hu\u2019s-sa\u2019\u00e2de isimli eseri ve Mehmet Emin \u015eirvan\u00ee\u2019nin el-Fev\u00e2idu\u2019l-Hak\u00e2niyetu\u2019l-Ahmediyye isimli eserini ilimler tasnifi \u00fczerinden kar\u015f\u0131la\u015ft\u0131r\u0131r.<\/p>\n\n\n\n

Varl\u0131k b\u00f6l\u00fcm\u00fcn\u00fcn ilk \u00e7al\u0131\u015fmas\u0131 ise \u00d6mer T\u00fcrker\u2019e ait. T\u00fcrker, Fahredd\u00een R\u00e2z\u00ee takip\u00e7isi felsefe ve kelam ve hatta tasavvuf metinlerinin yap\u0131lar\u0131 itibar\u0131yla anla\u015f\u0131lma g\u00fc\u00e7l\u00fc\u011f\u00fcn\u00fcn nedenlerini izah ederek d\u00f6nemin d\u00fc\u015f\u00fcnce dilini belirginle\u015ftirir. Buradan hareketle Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin kelam eserinde Allah\u2019\u0131n kadir-i muhtar oldu\u011fu, \u00e2lemin yoktan yarat\u0131ld\u0131\u011f\u0131 ve nedenselli\u011fin reddini savunurken; tasavvuf eserlerinde vahdet-i v\u00fccudu savunmas\u0131n\u0131n nas\u0131l anla\u015f\u0131laca\u011f\u0131 \u00fczerinde durur. Makalede a\u015fama a\u015fama ortaya konan \u00e7\u00f6z\u00fcmleme, d\u00f6nemin di\u011fer d\u00fc\u015f\u00fcn\u00fcrlerini anlamak i\u00e7in de bir yol haritas\u0131 niteli\u011findedir. \u0130brahim Halil \u00dc\u00e7er \u201cTanr\u0131, \u0130rade ve Metafizik Nedenlik: Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin Tam-Eksik Neden Ayr\u0131m\u0131 ve Felsef\u00ee-Kel\u00e2m\u00ee Kaynaklar\u0131 \u00dczerine\u201d isimli makalesiyle kitapta yer al\u0131r. K\u00fcbra \u015eenel; Ta\u015fk\u00f6pr\u00fcl\u00fc\u2019n\u00fcn bir eseri \u00e7er\u00e7evesinde Allah\u2019\u0131n bilgisinin tikeli tikel olarak bilmeyi i\u00e7erip i\u00e7ermedi\u011fi, sudur teorisi ve Tanr\u0131\u2019n\u0131n ezel\u00ee bilgisinin harice \u00e7\u0131k\u0131\u015f s\u00fcreci meselelerini inceler. Be\u015f t\u00fcmelin mant\u0131ksal seviyede ele al\u0131n\u0131\u015f\u0131n\u0131 gelenekten farkl\u0131 olarak vahdet-i v\u00fccut teorisindeki s\u00fcre\u00e7lerle ili\u015fkili bi\u00e7imde inceleyen Kav\u00e2id\u00fc\u2019l-hamliyy\u00e2t isimli risale, Mehmet Zahit Tiryaki taraf\u0131ndan irdelenmi\u015ftir. Eserde yer alan bir di\u011fer makale Muhammed Ali Koca ve Salih G\u00fcnayd\u0131n\u2019\u0131n ma\u2019d\u00fbmun \u015feyiyyeti tart\u0131\u015fmas\u0131 \u00fczerine kaleme ald\u0131\u011f\u0131 \u00e7al\u0131\u015fmad\u0131r. Son olarak ise Ahmet Faruk G\u00fcney, Ta\u015fk\u00f6pr\u00fcl\u00fc\u2019n\u00fcn kelam ve felsefeye dair bir eserinde vahdeti v\u00fccut g\u00f6r\u00fc\u015f\u00fcn\u00fc incelemi\u015ftir.<\/p>\n\n\n\n

\u0130LEM Yay\u0131nlar\u0131\u2019ndan \u0130hsan Fazl\u0131o\u011flu ve \u0130brahim Halil \u00dc\u00e7er edit\u00f6rl\u00fc\u011f\u00fcnde \u00e7\u0131kan bu eser, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na n\u00fcfuz edebilme \u00e7abas\u0131yla titizlikle haz\u0131rlanm\u0131\u015f ve okuyucunun istifadesine sunulmu\u015ftur. Osmanl\u0131\u2019n\u0131n bu \u00f6nemli d\u00fc\u015f\u00fcn\u00fcr\u00fcyle ilgili \u00e7al\u0131\u015fmalar\u0131n k\u0131s\u0131rl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda mezkur kitap, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019yi anlamada \u00f6nemli bir bo\u015flu\u011fu dolduracak niteliktedir.<\/p>\n\n\n\n

Kitab\u0131 incelemek veya sipari\u015f vermek i\u00e7in:\u2800
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https:\/\/www.ilem.org.tr\/taskopruluzdede-bilgi-bilim-ve-varlik<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130LEM Yay\u0131nlar\u0131\u2019ndan \u0130hsan Fazl\u0131o\u011flu ve \u0130brahim Halil \u00dc\u00e7er edit\u00f6rl\u00fc\u011f\u00fcnde \u00e7\u0131kan bu eser, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019nin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na n\u00fcfuz edebilme \u00e7abas\u0131yla titizlikle haz\u0131rlanm\u0131\u015f ve okuyucunun istifadesine sunulmu\u015ftur. Osmanl\u0131\u2019n\u0131n bu \u00f6nemli d\u00fc\u015f\u00fcn\u00fcr\u00fcyle ilgili \u00e7al\u0131\u015fmalar\u0131n k\u0131s\u0131rl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda mezkur kitap, Ta\u015fk\u00f6pr\u00fcl\u00fcz\u00e2de\u2019yi anlamada \u00f6nemli bir bo\u015flu\u011fu dolduracak niteliktedir.<\/p>\n","protected":false},"author":1,"featured_media":3665,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[25],"tags":[1112,449,1074,1216],"yoast_head":"\n