Ev Bah\u00e7e – Bah\u00e7eli Eve Dair M\u00fclahazalar, Halil \u0130brahim D\u00fczenli<\/em>, 16 Ekim 2015 Cumartesi, 17.30<\/strong><\/p>\n

\u0130lmi Et\u00fcdler Derne\u011finin, 2015-16 e\u011fitim d\u00f6neminin a\u00e7\u0131l\u0131\u015f konferans\u0131n\u0131 ve d\u00f6nemin ilk dersini \u00a0\u201cEv, Bah\u00e7e ve Bah\u00e7eli Eve Dair M\u00fclahazalar\u201d ba\u015fl\u0131\u011f\u0131 ile Halil \u0130brahim D\u00fczenli ger\u00e7ekle\u015ftirdi. Konferansta g\u00fcn\u00fcm\u00fcz \u015fehirlerinde planlama hatalar\u0131n\u0131 ve insan f\u0131trat\u0131na en uygun ya\u015fama alan\u0131 olarak bah\u00e7e ve ev ili\u015fkilerini de\u011ferlendiren D\u00fczenli, \u0130stanbul ve d\u00fcnyadaki di\u011fer b\u00fcy\u00fck \u015fehirlerden \u00f6rnekler getirerek mukayeselerde bulundu. Merhum Mimar Turgut Cansever\u2019in \u0130stanbul\u2019u ve \u0130slam \u015fehrini ele al\u0131\u015f bi\u00e7imi, bu konudaki yakla\u015f\u0131mlar\u0131 ve projeleri di\u011fer d\u00fcnya \u015fehirlerindeki mimari yap\u0131n\u0131n kar\u015f\u0131s\u0131nda konumland\u0131r\u0131larak sunumun temel \u00f6gesi olarak benimsendi.<\/p>\n

Konu\u015fman\u0131n ba\u015flang\u0131c\u0131nda sorularla \u015fehir planlama ve yap\u0131la\u015fma sorunlar\u0131na de\u011finen D\u00fczenli, bir yandan da g\u00fcncel ve i\u00e7 i\u00e7e oldu\u011fumuz \u00f6rneklerle modern d\u00fcnyan\u0131n; insan\u0131n kendi f\u0131trat\u0131na uygun olana y\u00f6nelik aray\u0131\u015f\u0131n\u0131 bile unutmas\u0131na sebep olacak derecede hayat\u0131n\u0131 i\u015fgali ve bu i\u015fgalin yap\u0131la\u015fma hatalar\u0131na aksedi\u015fini mercek alt\u0131na ald\u0131. Devam\u0131nda Osmanl\u0131dan ve hatta Cumhuriyetin ilk \u00e7eyre\u011finden sonra; bir ya\u015fam alan\u0131 olarak ev ve bah\u00e7enin birbirinden ayr\u0131l\u0131\u015f\u0131na ve bu d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecine de\u011findi. Bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn ve ayr\u0131\u015fman\u0131n sonucu olarak; ev ve bah\u00e7enin birarada oldu\u011fu bir ya\u015fam alan\u0131n\u0131n \u015fimdinin \u00e7ocuklar\u0131n\u0131n bir \u00f6zlemi hatta izlemekten zevk ald\u0131klar\u0131 bir \u00fctopya haline geli\u015fi ve bu m\u00fcnasebetle yap\u0131lan animasyon ve \u00e7izgi filmlerde \u00e7ocuklara en cazip gelen \u00e7evrelerin bir-iki katl\u0131 (\u00e7ok y\u00fcksek olmayan) ve bah\u00e7eli evlerden olu\u015fan kompozisyonlar oldu\u011fu anlat\u0131l\u0131rken, b\u00f6yle bir yap\u0131la\u015fman\u0131n neden uygulanabilir olmad\u0131\u011f\u0131 veya neden uygulanmad\u0131\u011f\u0131 sorusunu sordu.<\/a><\/p>\n

Konferans\u0131n bir di\u011fer ba\u015fl\u0131\u011f\u0131 ise bat\u0131da ve do\u011fuda \u015fehir anlay\u0131\u015f\u0131, Osmanl\u0131 \u015fehirleri ve Garden City (bah\u00e7e \u015fehir) aras\u0131ndaki benzerlikler ve farklar, bir sonraki ba\u015fl\u0131k Merhum Mimar Turgut Cansever\u2019in ye\u015fil ve bah\u00e7e ile i\u00e7 i\u00e7e ya\u015fam alanlar\u0131 \u00f6ng\u00f6ren projelerine, fiziki d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f\u0131na ve fikri temellendirmelerine at\u0131fta bulunularak de\u011ferlendirdi. 19.\u00a0y\u00fczy\u0131lda \u015fehirlerin kalabal\u0131kla\u015fmas\u0131 ve end\u00fcstriyel geli\u015fim ile bat\u0131n\u0131n bir \u015fehir aray\u0131\u015f\u0131na giri\u015fini de\u011ferlendiren D\u00fczenli, farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131yla bat\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 farkl\u0131 sonu\u00e7lara \u00f6rnekler verdi. Bir yandan Robert Owen\u2019in end\u00fcstri \u015fehirlerinde insanlar\u0131n en verimli \u015fekilde \u00e7al\u0131\u015fabilecekleri kom\u00fcnal, i\u015f\u00e7i ve fabrika merkezli, t\u00fcm genel ihtiya\u00e7lar\u0131n ortak giderildi\u011fi, \u00e7ocuklar\u0131n ortak bak\u0131ld\u0131\u011f\u0131 ve b\u00fct\u00fcn bunlar\u0131n i\u015f\u00e7i verimini art\u0131racak kapitalist d\u00fczenin birer unsuru olarak belirdi\u011fini s\u00f6yledi. \u0130\u015f\u00e7ilerin rahat \u00e7al\u0131\u015fabilmesi ad\u0131na d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f bu yap\u0131la\u015fmada, halen devam ettirilen kre\u015f fikrinin do\u011fu\u015fu oldu\u011funa; o d\u00f6nemdeki tasar\u0131m fikirlerinin \u015fuanki hayat\u0131m\u0131zda halen kullan\u0131l\u0131yor olmas\u0131 bak\u0131m\u0131ndan dikkat \u00e7ekti. Bu yap\u0131la\u015fmada insanlar\u0131n \u00e7al\u0131\u015fmalar\u0131na ara vererek dinlendikleri b\u00f6l\u00fcmlerin \u00fcst\u00fc kapal\u0131 birer hapishane bah\u00e7esine benzedi\u011fi s\u00f6yledi. Di\u011fer yandan Ebenezer Howard\u2019\u0131n, tabiri caizse cetvelle \u00e7izilmi\u015f organik olmayan ancak bah\u00e7eli evler \u00f6ng\u00f6ren Garden City yakla\u015f\u0131m\u0131n\u0131n yak\u0131n zamanlarda ortaya \u00e7\u0131km\u0131\u015f olmas\u0131na ra\u011fmen bu denli farkl\u0131 olmalar\u0131n\u0131 vurgulad\u0131. Ancak bu d\u00f6nemi anlamam\u0131za yard\u0131mc\u0131 olacak Ebenezer Howard \u2018\u0131n Garden Cities of the World (yar\u0131n\u0131n bah\u00e7e \u015fehirleri) yakla\u015f\u0131m\u0131nda, yat\u0131r\u0131mc\u0131lar\u0131 bah\u00e7e \u015fehirler kurduklar\u0131nda \u00e7al\u0131\u015fanlar\u0131n verimlerinin artaca\u011f\u0131na, insanca ya\u015fam alanlar\u0131nda ya\u015fayan insanlar\u0131n i\u015flerini daha iyi yapacaklar\u0131na da de\u011finen bir kitap yay\u0131nlad\u0131\u011f\u0131n\u0131n alt\u0131 \u00e7izdi.<\/p>\n

<\/a>B\u00fct\u00fcn Bat\u0131l\u0131 \u015fehir tasar\u0131lar\u0131n\u0131n kar\u015f\u0131s\u0131na Turgut Cansever\u2019in g\u00fcc\u00fcn\u00fc ontoloji anlay\u0131\u015f\u0131ndan alan ve insana bu anlay\u0131\u015fa uygun ya\u015fant\u0131lar sunan Osmanl\u0131 \u015fehri projesi konuldu. Konferans\u0131n son ve en \u00f6nemli k\u0131sm\u0131n\u0131 olu\u015fturan bu b\u00f6l\u00fcmde Cansever\u2019in \u00e7izimleri \u00fczerinden Osmanl\u0131 \u015fehri ele al\u0131nd\u0131. Bu projede insan\u0131n ara\u00e7lara ba\u011fl\u0131 kalmadan y\u00fcr\u00fcyerek ihtiyac\u0131 olan mesafeleri kat edebilece\u011fi mahalleler halinde d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f bir yap\u0131la\u015fma oldu\u011fu g\u00f6rsellerle anlat\u0131ld\u0131. Her mahalle i\u00e7inde bulunan dar ve \u00e7\u0131kmaz sokaklar\u0131n varl\u0131\u011f\u0131 mahallenin \u015fehir hayat\u0131n\u0131n dayatt\u0131\u011f\u0131 te\u015fvi\u015ften kendini dinleyeni sakinli\u011fini koruyacak bir mek\u00e2n sunmas\u0131 Bat\u0131l\u0131 \u015fehir tasavvurlar\u0131 kar\u015f\u0131s\u0131nda nas\u0131l bir dinginli\u011fe davet etti\u011fi dikkatlere sunuldu. Buna kar\u015f\u0131n bu yap\u0131la\u015fmada evlerin birbirlerine olan yak\u0131nl\u0131\u011f\u0131na ve her evin kendine \u00f6zel bah\u00e7e alanlar\u0131n\u0131n bulunmas\u0131na, bu evlerin konumlar\u0131n\u0131n birbirlerine \u00e7apraz olmas\u0131na ve evlerin kar\u015f\u0131s\u0131nda a\u011fa\u00e7lar\u0131n kalmas\u0131na buna ba\u011fl\u0131 olarak da f\u0131trata uygunlu\u011funa dikkat \u00e7ekti. Bu yap\u0131la\u015fma \u00f6nerisi ile mukayese edildi\u011finde Bat\u0131\u2019daki \u015fehir yap\u0131lar\u0131n\u0131n tektipli\u011fi ve birbirine olan ay\u0131rt edilemez benzerli\u011fi ele\u015ftiri konusu oldu. Bu ba\u011flamda insan\u0131n ya\u015fad\u0131\u011f\u0131 \u00e7evre ile varl\u0131\u011f\u0131 ili\u015fkilendirmesinde kendini tekrar eden yap\u0131lar dizisinden daha \u00e7ok \u015fehirde caddelerde insan\u0131n her ad\u0131mda g\u00f6rd\u00fc\u011f\u00fc ak\u0131\u015f, yenile\u015fme ve de\u011fi\u015fimlerin varl\u0131\u011f\u0131 idrak noktas\u0131nda ufuk a\u00e7an bir yap\u0131la\u015fma ve d\u00fczenin \u00f6neminden s\u00f6z etti. Bug\u00fcnk\u00fc yap\u0131la\u015fmaya bak\u0131ld\u0131\u011f\u0131nda Osmanl\u0131 \u015fehir yap\u0131s\u0131ndan \u00e7ok uzakla\u015ft\u0131\u011f\u0131m\u0131z \u00fczerinde de\u011ferlendirmede bulundu.<\/p>\n

Fikri temellerinin Bat\u0131da at\u0131ld\u0131\u011f\u0131 ancak 19. Y\u00fczy\u0131l\u0131n ikinci \u00e7eyre\u011finden sonra en \u00e7ok \u00fclkemizde devam ettirilen y\u00fcksek katl\u0131 bah\u00e7esiz binalar\u0131n varl\u0131\u011f\u0131na ra\u011fmen \u00fcmit var konu\u015fan D\u00fczenli; yak\u0131n ge\u00e7mi\u015fimizdeki bah\u00e7eli ev yap\u0131lar\u0131ndan ve Turgut Cansever\u2019in uygulamaya \u00e7ok yak\u0131n planlar\u0131ndan s\u00f6z etti. B\u00f6ylece yeni d\u00f6nemin a\u00e7\u0131l\u0131\u015f\u0131nda siyasi olarak uygun bir ortamda, nitelikli insanlarla; bah\u00e7eler ve evlerin bir arada oldu\u011fu f\u0131trata uygun \u015fehirler in\u015fa edebilece\u011fimize inanc\u0131m\u0131z\u0131 artt\u0131ran bir konferans ger\u00e7ekle\u015ftirildi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ev Bah\u00e7e – Bah\u00e7eli Eve Dair M\u00fclahazalar, Halil \u0130brahim D\u00fczenli, 16 Ekim 2015 Cumartesi, 17.30 \u0130lmi Et\u00fcdler Derne\u011finin, 2015-16 e\u011fitim d\u00f6neminin a\u00e7\u0131l\u0131\u015f konferans\u0131n\u0131 ve d\u00f6nemin ilk dersini \u00a0\u201cEv, Bah\u00e7e ve Bah\u00e7eli Eve Dair M\u00fclahazalar\u201d ba\u015fl\u0131\u011f\u0131 ile Halil \u0130brahim D\u00fczenli ger\u00e7ekle\u015ftirdi. Konferansta g\u00fcn\u00fcm\u00fcz \u015fehirlerinde planlama hatalar\u0131n\u0131 ve insan f\u0131trat\u0131na en uygun ya\u015fama alan\u0131 olarak bah\u00e7e ve […]<\/p>\n","protected":false},"author":2,"featured_media":2668,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[31],"tags":[45,113,321,445,526,653,669,767],"yoast_head":"\n