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{"id":4713,"date":"2021-08-06T09:14:22","date_gmt":"2021-08-06T06:14:22","guid":{"rendered":"http:\/\/blog.ilem.org.tr\/?p=4713"},"modified":"2021-10-11T10:22:40","modified_gmt":"2021-10-11T07:22:40","slug":"camusden-covide-enformasyon-acligi","status":"publish","type":"post","link":"https:\/\/blog.ilem.org.tr\/camusden-covide-enformasyon-acligi\/","title":{"rendered":"Camus’den Covid’e Enformasyon A\u00e7l\u0131\u011f\u0131"},"content":{"rendered":"\n
Yazar: Muhammed Emin Dalse\u00e7kin<\/p>\n\n\n\n
Albert Camus, D\u00fc\u015f\u00fc\u015f<\/em> kitab\u0131nda gelece\u011fin tarih\u00e7ileri \u00e7a\u011fda\u015f insan\u0131 tarif etmek i\u00e7in iki kelime kullansalar kafidir demi\u015ftir. \u00c7iftle\u015fir ve gazete okurlard\u0131. \u00c7iftle\u015fme k\u0131sm\u0131n\u0131 genel manada i\u00e7g\u00fcd\u00fcsel olarak yapt\u0131klar\u0131m\u0131z, t\u00fcm insanlar\u0131n g\u00f6sterdi\u011fi yemek yeme, bar\u0131nma, \u00fcreme gibi zorunlu davran\u0131\u015flar\u0131m\u0131z olarak yorumlarsak, gazete okurlard\u0131 k\u0131sm\u0131 ise bu yaz\u0131n\u0131n konusunu olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n
<\/figure><\/div>\n\n\n\n
End\u00fcstri Devrimi ve Frans\u0131z \u0130htilali ile ba\u015flayan Yeni \u00c7a\u011f\u2019\u0131n s\u0131rt\u0131m\u0131za y\u00fckledi\u011fi bir ba\u015fka ihtiya\u00e7 enformasyon a\u00e7l\u0131\u011f\u0131d\u0131r. Orta \u00c7a\u011f\u2019da ve g\u00fcn\u00fcm\u00fczde k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131n d\u0131\u015f\u0131ndaki insanlar\u0131n hayat\u0131 olduk\u00e7a stabildir. Ge\u00e7im kayg\u0131s\u0131 sebebiyle \u00e7al\u0131\u015fmak, hayat\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturur. Mai\u015fet derdinden artan k\u0131s\u0131tl\u0131 zamanda ise ba\u015fka bir ihtiyac\u0131n giderilmesi gerekmektedir: Enformasyon a\u00e7l\u0131\u011f\u0131. Bu a\u00e7l\u0131k ki\u015fiden ki\u015fiye de\u011fi\u015fmekle beraber entelekt\u00fcel tecess\u00fcs \u015feklinde de olabilir, \u00f6yle ya da b\u00f6yle kendisini de etkileyecek olan d\u00fcnyan\u0131n gidi\u015fat\u0131ndaki de\u011fi\u015fiklikleri \u00f6\u011frenme ihtiyac\u0131 veya dedikodu merak\u0131 \u015feklinde olabilir.<\/p>\n\n\n\n
<\/p> End\u00fcstri Devrimi ve Frans\u0131z \u0130htilali ile ba\u015flayan Yeni \u00c7a\u011f\u2019\u0131n s\u0131rt\u0131m\u0131za y\u00fckledi\u011fi bir ba\u015fka ihtiya\u00e7 enformasyon a\u00e7l\u0131\u011f\u0131d\u0131r. Orta \u00c7a\u011f\u2019da ve g\u00fcn\u00fcm\u00fczde k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131n d\u0131\u015f\u0131ndaki insanlar\u0131n hayat\u0131 olduk\u00e7a stabildir. Ge\u00e7im kayg\u0131s\u0131 sebebiyle \u00e7al\u0131\u015fmak, hayat\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturur. Mai\u015fet derdinden artan k\u0131s\u0131tl\u0131 zamanda ise ba\u015fka bir ihtiyac\u0131n giderilmesi gerekmektedir: Enformasyon a\u00e7l\u0131\u011f\u0131.<\/em><\/strong> <\/cite><\/blockquote>\n\n\n\n
Bu yaz\u0131n\u0131n as\u0131l odaklanmak istedi\u011fi husus, eski ve \u015fimdiki \u00e7a\u011f insanlar\u0131 aras\u0131nda \u00fc\u00e7\u00fcnc\u00fc s\u0131rada saym\u0131\u015f oldu\u011fum enformasyon a\u00e7l\u0131\u011f\u0131na dair davran\u0131\u015f farkl\u0131l\u0131klar\u0131d\u0131r. Eski \u00e7a\u011flarda hayat\u0131n\u0131n \u00e7o\u011funlu\u011funu Maslow piramidinin en temel tabakas\u0131n\u0131 kar\u015f\u0131lama \u00e7abas\u0131 pe\u015finde harcayan insan, artan k\u0131s\u0131tl\u0131 zaman\u0131n\u0131 enformasyon a\u00e7l\u0131\u011f\u0131n\u0131, genelde ise \u00fc\u00e7\u00fcnc\u00fc s\u0131rada saym\u0131\u015f oldu\u011fum enformasyon a\u00e7l\u0131\u011f\u0131 olan dedikodu merak\u0131n\u0131 gidermek amac\u0131 ile de\u011ferlendirirken, g\u00fcn\u00fcm\u00fczdeki stabil ya\u015faml\u0131 (ya\u015famak i\u00e7in \u00e7al\u0131\u015fmak zorunda olan) insanlar ise kalan k\u0131s\u0131tl\u0131 zamanlar\u0131nda enformasyon a\u00e7l\u0131\u011f\u0131n\u0131 \u00fc\u00e7 yolla giderme yoluna gidebilmektedir. Lakin bu insanlar da daha ziyade t\u0131pk\u0131 eski \u00e7a\u011f insanlar\u0131 gibi dedikodu merak\u0131 ile me\u015fgul olmaktad\u0131r. Eski insanlara nazaran ilk iki t\u00fcr enformasyon a\u00e7l\u0131\u011f\u0131n\u0131 gidermeye y\u00f6nelik hem imkanlar hem de \u00e7abalar art\u0131\u015f g\u00f6stermi\u015ftir lakin dedikodu ihtiyac\u0131 ge\u00e7en y\u00fczy\u0131llara ra\u011fmen hala ba\u015fat rol\u00fcn\u00fc devam ettirmektedir. \u0130nternet \u00e7a\u011f\u0131n\u0131n ba\u015flamas\u0131 ve sosyal medyan\u0131n yayg\u0131nla\u015fmas\u0131 ile beraber insanlar, eski insanlara g\u00f6re hem daha fazla dedikoduya ula\u015fmakta hem de kendilerini kolay bir \u015fekilde dedikodu malzemesi yapma imkan\u0131na kavu\u015fmu\u015flard\u0131r.<\/p>\n\n\n\n
<\/p> \u0130nternet \u00e7a\u011f\u0131n\u0131n ba\u015flamas\u0131 ve sosyal medyan\u0131n yayg\u0131nla\u015fmas\u0131 ile beraber insanlar, eski insanlara g\u00f6re hem daha fazla dedikoduya ula\u015fmakta hem de kendilerini kolay bir \u015fekilde dedikodu malzemesi yapma imkan\u0131na kavu\u015fmu\u015flard\u0131r. <\/em><\/strong><\/cite><\/blockquote>\n\n\n\n
Art\u0131k enformasyon edinme ihtiyac\u0131ndan ba\u015fka, enformasyon \u00fcretme ihtiyac\u0131 da do\u011fmu\u015ftur. Eskiden sadece enformasyon a\u00e7l\u0131\u011f\u0131 \u00e7ekilirken, \u015fimdi enformasyona konu olma, enformasyonu \u00fcretme ve y\u00f6nlendirme a\u00e7l\u0131\u011f\u0131 da \u00e7ekilmektedir. Bu \u015fekilde s\u00fcrekli gerek fikirleri gerekse hayatlar\u0131 ile vitrinde olma ihtiyac\u0131n\u0131n giderilmesine \u00e7al\u0131\u015fan insan, amac\u0131na tatmin olacak \u015fekilde ula\u015famaman\u0131n getirdi\u011fi \u00e7e\u015fitli ruhsal s\u0131k\u0131nt\u0131larla m\u00fccadele etmek zorundad\u0131r. \u0130\u00e7imizdeki bu eski \u00e7a\u011fa g\u00f6re doymak bilmeyen enformasyon harcama ve \u00fcretme a\u00e7l\u0131\u011f\u0131n\u0131n, \u00f6zellikle \u00fc\u00e7\u00fcnc\u00fc t\u00fcr olan dedikodunun sebeplerini \u015fehirlerde kalabal\u0131kla\u015ft\u0131k\u00e7a yaln\u0131zla\u015fmam\u0131zd\u0131r. Yaln\u0131zl\u0131k denen bo\u011faz yakan histen ge\u00e7ici olarak uzakla\u015fmak i\u00e7in kendimizi malumat bombard\u0131man\u0131na sokmak zorunda hissetmemiz \u015feklinde yorumlayabilece\u011fimiz gibi ba\u015fka bir yakla\u015f\u0131mla da Andrey Tarkovski’den m\u00fclhem: “Orta \u00c7a\u011f\u2019da ya\u015famak ilgin\u00e7ti, her evin kendi ruhu, her kilisenin de kendi Tanr\u0131s\u0131 vard\u0131.” \u015feklindeki yaln\u0131zca bize ait ruhlar\u0131m\u0131z\u0131 ve tanr\u0131lar\u0131m\u0131z\u0131 yitirmekten ve tekd\u00fczele\u015fmekten kaynaklanan, ilgin\u00e7li\u011fini kaybetmi\u015f hayat\u0131n ilgin\u00e7li\u011fini aray\u0131\u015f hali \u015feklinde de yorumlayabiliriz.<\/p>\n\n\n\n
<\/p> Art\u0131k enformasyon edinme ihtiyac\u0131ndan ba\u015fka, enformasyon \u00fcretme ihtiyac\u0131 da do\u011fmu\u015ftur. Eskiden sadece enformasyon a\u00e7l\u0131\u011f\u0131 \u00e7ekilirken, \u015fimdi enformasyona konu olma, enformasyonu \u00fcretme ve y\u00f6nlendirme a\u00e7l\u0131\u011f\u0131 da \u00e7ekilmektedir. <\/em><\/strong><\/cite><\/blockquote>\n\n\n\n
Kurt Tucholsky\u2019nin B\u00fcy\u00fck \u015eehirde G\u00f6zler <\/em>olarak \u00e7evirebilece\u011fimiz \u015fiiri, kentlerde kalabal\u0131k i\u00e7indeki yaln\u0131zl\u0131\u011f\u0131m\u0131z\u0131n \u00e7ok g\u00fczel bir ifadesidir. Birbirine de\u011fmeden, girmeden, hemhal olmadan, t\u0131pk\u0131 K\u0131rkp\u0131nar pehlivanlar\u0131 gibi kar\u015f\u0131l\u0131kl\u0131 olarak di\u011ferini yakalamaya \u00e7al\u0131\u015f\u0131p da yakalayamadan kay\u0131p giden ili\u015fkilerimizi de kendimizi avutmak i\u00e7in ba\u015fkalar\u0131n\u0131n hayatlar\u0131n\u0131 \u00f6\u011frenmek, onlar\u0131n hayatlar\u0131na kar\u0131\u015farak kendi yaln\u0131zl\u0131\u011f\u0131m\u0131zla ba\u015f ba\u015fa kalmaktan ka\u00e7\u0131nmak istememizi de enformasyon a\u00e7l\u0131\u011f\u0131n\u0131n giderilmesinde aramaktay\u0131z. Halbuki bu i\u00e7inde kendimizi unutmak istedi\u011fimiz enformasyonlar i\u015flenmeden ve bilgi haline getirilmeden direkt olarak t\u00fcketildikleri i\u00e7in malumat d\u00fczeyinde kalmakta ve faydadan \u00e7ok zarar vermektelerdir.<\/p>\n\n\n\n
Albert Camus<\/sub><\/figcaption><\/figure><\/div>\n\n\n\n
\u00d6zellikle Covid-19 sebebiyle t\u00fcm d\u00fcnyan\u0131n bir s\u00fcre kapal\u0131 kap\u0131lar ard\u0131nda saklanmak zorunda kald\u0131\u011f\u0131 bu g\u00fcnlerde bile kim ne yapm\u0131\u015f ne dinlemi\u015f, bizlere 15 saniyelik Instagram hikayelerinde izleyip t\u00fcketmemiz i\u00e7in ne haz\u0131rlam\u0131\u015f merak etmeden duram\u0131yoruz. \u0130nzivaya \u00e7ekilip uzun zamand\u0131r erteledi\u011fimiz kendimizi sigaya \u00e7ekme s\u00f6z\u00fcm\u00fcz\u00fc ger\u00e7ekle\u015ftirmek i\u00e7in imkan\u0131m\u0131z varken bile ba\u015fkalar\u0131n\u0131n hayatlar\u0131 hakk\u0131ndaki merak\u0131m\u0131z dur durak bilmiyor. Camus\u2019n\u00fcn tabiriyle gazete okumaktan vazge\u00e7emiyoruz ve her yeni sayfas\u0131nda zihnimizi biraz daha k\u0131sa s\u00fcre i\u00e7inde unutmak \u00fczere terk edece\u011fimiz malumatlar ile doldurup kendimize semer vurmu\u015f oluyoruz. En b\u00fcy\u00fck korkumuz olan yaln\u0131z kalmaktan her ka\u00e7\u0131\u015f\u0131m\u0131zda yanl\u0131\u015f yollara sap\u0131p \u00f6z\u00fcm\u00fcz\u00fc, farkl\u0131l\u0131\u011f\u0131m\u0131z\u0131 biraz daha yitiriyoruz. Belki de Pascal’\u0131n \u201cb\u00fct\u00fcn s\u0131k\u0131nt\u0131m\u0131z evdeki odam\u0131za kapanamamaktan kaynaklan\u0131yor\u201d s\u00f6z\u00fcn\u00fc, Farabi’nin \u201czaman\u0131n ters, sohbetin faydas\u0131z, herkesin bezgin ve her ba\u015f\u0131n bir a\u011fr\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, evime kapan\u0131p haysiyetimi korudum\u201d s\u00f6zlerini dinlemeliyiz. Veyahut da onlar\u0131 dinlemeyip, bu ihtiyac\u0131n \u00e7a\u011fa g\u00f6re gayet tabii oldu\u011funa karar verip ona, bize azami fayda verecek \u015fekilde yeni bir nizam vermeliyiz. Lakin bu \u00e7abalar\u0131n \u00f6tesinde bize \u00e7o\u011fu zaman pratik fayda sa\u011flamayan malumatlar\u0131 edinme merak\u0131m\u0131zdan farkl\u0131 olarak ba\u015fkalar\u0131n\u0131n t\u00fcketece\u011fi malumatlara konu olma arzumuz daha dikkate lay\u0131kt\u0131r.<\/p>\n\n\n\n
<\/p> En b\u00fcy\u00fck korkumuz olan yaln\u0131z kalmaktan her ka\u00e7\u0131\u015f\u0131m\u0131zda yanl\u0131\u015f yollara sap\u0131p \u00f6z\u00fcm\u00fcz\u00fc, farkl\u0131l\u0131\u011f\u0131m\u0131z\u0131 biraz daha yitiriyoruz. <\/em><\/strong><\/cite><\/blockquote>\n\n\n\n
Evet, eski \u00e7a\u011flara nazaran \u00e7ok daha kolay bir \u015fekilde bilgiye eri\u015fme imkan\u0131na sahibiz fakat daha rahat bir \u015fekilde bilgiye konu olma imkan\u0131m\u0131z, onu \u00f6\u011frenme hevesimizin \u00f6n\u00fcne ge\u00e7mektedir. Eskiden dedikoduya ula\u015fmak i\u00e7in farkl\u0131 \u015fekillerde olsa \u00e7aba g\u00f6stermek gerekirdi ya kom\u015fulara gidilecek ya kahveye u\u011franacak vesaire. Odam\u0131zdan \u00e7\u0131kmadan dedikoduya eri\u015femezdik. Lakin \u015fimdi ba\u015fka insanlar ile y\u00fcz y\u00fcze gelmeden sadece birka\u00e7 parmak hareketi ile d\u00fcnyan\u0131n her yerinden istemedi\u011fimiz kadar dedikodu bizlere ya\u011fmur olup ya\u011fmaktad\u0131r. Ondan dolay\u0131 o arzuyu bir nebze de olsa tatmin edebilmekteyiz. Fakat bilhassa bu internet \u00e7a\u011f\u0131n\u0131n bizlere arma\u011fan\u0131 olan dedikoduya \u00f6zne olma arzumuzu ne yaparsak yapal\u0131m tatmin etmek olduk\u00e7a zor g\u00f6r\u00fcn\u00fcyor. Ac\u0131m\u0131z\u0131, ne\u015femizi belki de en son y\u0131llar \u00f6nce g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz, bir daha g\u00f6r\u00fc\u015fmeyece\u011fimiz insanlara sunmak bize tarifsiz bir haz veriyor. Ve bu hazz\u0131n tad\u0131n\u0131 ilk kez tadan insanl\u0131k, bundan vazge\u00e7mek istese bile kendine s\u00f6z ge\u00e7iremiyor. Ne kadar insan bizim onlara hayat\u0131m\u0131zdan sunmu\u015f oldu\u011fumuz kesitleri t\u00fcketirse o kadar mutlu oluyoruz. Hele ki o kesitler \u00fczerinden bizimle etkile\u015fime ge\u00e7ip k\u0131sa s\u00fcreli de olsa bizimle, bizim sunmu\u015f oldu\u011fumuz kesit \u00e7er\u00e7evesinde etkile\u015fime ge\u00e7erse ordusuna istedi\u011fi sonucu ald\u0131rm\u0131\u015f muzaffer bir komutan gibi kas\u0131m kas\u0131m kas\u0131l\u0131yoruz. \u0130nsanlar\u0131n beyinlerinde yer etmenin hazz\u0131n\u0131 tarif bile edemiyoruz. Ama h\u0131rs, hi\u00e7bir zaman kendi h\u00fcr iradesi ile iktifa etme kabiliyetine haiz olmad\u0131\u011f\u0131 i\u00e7in an\u0131lar\u0131na n\u00fcfuz edemedi\u011fimiz, orda kal\u0131c\u0131 ve m\u00fcmtaz bir yer edinemedi\u011fimiz insanlara kendimizi biraz daha pazarlamaya devam ediyoruz.<\/p>\n\n\n\n
Belki de en b\u00fcy\u00fck korkumuz, hi\u00e7 bilinmemi\u015f, hi\u00e7 kimsenin hat\u0131ras\u0131nda yer edinememi\u015f olarak bu d\u00fcnyadan silinip gitmek. Kal\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bildi\u011fimiz ve bizi eninde sonunda koynuna alacak olan bu d\u00fcnyaya kar\u015f\u0131 vermi\u015f oldu\u011fumuz kal\u0131c\u0131 olma, n\u00fcfuz etme sava\u015f\u0131nda en etkili silahlar\u0131m\u0131zdan birisi, \u00f6l\u00fcm\u00fcm\u00fczden \u00e7ok sonra bile bizi hat\u0131rlayanlar\u0131n var olmas\u0131d\u0131r. Hani derler ya insan iki kere \u00f6l\u00fcr, biri kendisi topra\u011fa girince di\u011feri de onun ismini bilen son ki\u015fi topra\u011fa girince diye. \u0130\u015fte bu y\u00fczy\u0131l\u0131n bize en b\u00fcy\u00fck arma\u011fan\u0131 bize yak\u0131nl\u0131k derecesi \u00e7ok uzak olan insanlar\u0131n bile zihinlerinde yer edinebilme \u015fans\u0131d\u0131r. Unutulmaz, daha farkl\u0131, ak\u0131lda kal\u0131c\u0131 eylemlerde bulunup bunu da olabildi\u011fince \u00e7ok insana duyurduk mu i\u015fte \u00f6l\u00fcm\u00fcn ve yaln\u0131zl\u0131\u011f\u0131n kar\u015f\u0131s\u0131nda bir s\u0131f\u0131r \u00f6ndeyiz demektir. Birileri bizi biliyor, varl\u0131\u011f\u0131m\u0131zdan, burada oldu\u011fumuzdan haberdar yaln\u0131z de\u011filiz. Onlar\u0131n dikkatini bir nebze olsun \u00e7ekebilmeyi ba\u015farm\u0131\u015f\u0131z. Halbuki deneyimledik\u00e7e fark etti\u011fimiz \u00fczere ne kadar insana kendi varl\u0131\u011f\u0131m\u0131z\u0131 hayk\u0131rsak bile yine de bu hayk\u0131r\u0131\u015f yetersiz kal\u0131yor. Daha \u00e7ok insan yok mu beni bilsin, g\u00f6rs\u00fcn, anlamasada takdir etsin, k\u0131skans\u0131n, d\u00fc\u015f\u00fcns\u00fcn, hissetsin… Bu yolun sonu iki yere \u00e7\u0131k\u0131yor: Ya t\u00fcm \u00e7abalara ra\u011fmen hala tatmin olmam\u0131\u015f i\u00e7imizdeki o enformasyona \u00f6zne olma arzusunu tamamen tatmin etmenin imkans\u0131z oldu\u011funu kabul edip nihilizme y\u00f6nelece\u011fiz ya da insanlardan daha a\u015fk\u0131n bir bilen taraf\u0131ndan bilinme yoluna girip metafizi\u011fe ge\u00e7i\u015f yapaca\u011f\u0131z. Uzak olmayan ge\u00e7mi\u015fte b\u00fcy\u00fcm\u00fc\u015f ve sosyal medyadan \u00f6nce fikir d\u00fcnyalar\u0131 oturmu\u015f insanlar, sosyal medya ile b\u00fcy\u00fcm\u00fc\u015f insanlardan \u00e7ok daha kolay bir ideal u\u011fruna hayatlar\u0131n\u0131 harcamaya haz\u0131rken insana s\u00fcrekli nesne de\u011fil \u00f6zne ol, bilen de\u011fil bilinen ol telkininde bulunan ve bunu olduk\u00e7a kolayla\u015ft\u0131ran imkanlar kar\u015f\u0131s\u0131nda g\u00fcn\u00fcm\u00fcz neslinin kendi faydalar\u0131 a\u00e7\u0131s\u0131ndan almas\u0131 gereken tutum nedir?<\/p>\n\n\n\n
<\/p> Belki de en b\u00fcy\u00fck korkumuz, hi\u00e7 bilinmemi\u015f, hi\u00e7 kimsenin hat\u0131ras\u0131nda yer edinememi\u015f olarak bu d\u00fcnyadan silinip gitmek. Kal\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bildi\u011fimiz ve bizi eninde sonunda koynuna alacak olan bu d\u00fcnyaya kar\u015f\u0131 vermi\u015f oldu\u011fumuz kal\u0131c\u0131 olma, n\u00fcfuz etme sava\u015f\u0131nda en etkili silahlar\u0131m\u0131zdan birisi, \u00f6l\u00fcm\u00fcm\u00fczden \u00e7ok sonra bile bizi hat\u0131rlayanlar\u0131n var olmas\u0131d\u0131r. <\/em><\/strong><\/cite><\/blockquote>\n\n\n\n
Bu \u00e7a\u011f\u0131n bize verdi\u011fi hem arma\u011fan hem de y\u00fck olan kolay dikkat \u00e7ekme ve bilinme imkanlar\u0131n\u0131n \u00f6z\u00fcm\u00fcz i\u00e7in faydal\u0131 m\u0131 zararl\u0131 m\u0131 oldu\u011fu, topyekun inkar\u0131 ger\u00e7ek\u00e7i g\u00f6r\u00fcnmeyen bu imkan\u0131 nas\u0131l de\u011ferlendirmek gerekti\u011fi gibi sorular bu yaz\u0131n\u0131n konusu de\u011fildir. Mevzubahis konu \u00fczerinde d\u00fc\u015f\u00fcnmek i\u00e7in dikkatleri bir nebze \u00e7ekebilmi\u015f olma niyaz\u0131yla. <\/p>\n\n\n\n
\n
\n
Muhammed Emin Dalse\u00e7kin<\/em><\/strong><\/p>\n\n\n\n
End\u00fcstri Devrimi ve Frans\u0131z \u0130htilali ile ba\u015flayan Yeni \u00c7a\u011f\u2019\u0131n s\u0131rt\u0131m\u0131za y\u00fckledi\u011fi bir ba\u015fka ihtiya\u00e7 enformasyon a\u00e7l\u0131\u011f\u0131d\u0131r. Orta \u00c7a\u011f\u2019da ve g\u00fcn\u00fcm\u00fczde k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131n d\u0131\u015f\u0131ndaki insanlar\u0131n hayat\u0131 olduk\u00e7a stabildir. Ge\u00e7im kayg\u0131s\u0131 sebebiyle \u00e7al\u0131\u015fmak, hayat\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturur. Mai\u015fet derdinden artan k\u0131s\u0131tl\u0131 zamanda ise ba\u015fka bir ihtiyac\u0131n giderilmesi gerekmektedir: Enformasyon a\u00e7l\u0131\u011f\u0131.<\/p>\n","protected":false},"author":1,"featured_media":4714,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1108],"tags":[1272,1270,1271],"yoast_head":"\n
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