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{"id":6390,"date":"2022-12-30T14:04:14","date_gmt":"2022-12-30T11:04:14","guid":{"rendered":"http:\/\/blog.ilem.org.tr\/?p=6390"},"modified":"2022-12-30T14:20:45","modified_gmt":"2022-12-30T11:20:45","slug":"zamanin-izleri-mekanin-izleri-akifin-izleri","status":"publish","type":"post","link":"https:\/\/blog.ilem.org.tr\/zamanin-izleri-mekanin-izleri-akifin-izleri\/","title":{"rendered":"Zaman\u0131n \u0130zleri, Mekan\u0131n \u0130zleri, Akif’in \u0130z’leri"},"content":{"rendered":"\n
Yazar: Esra Y\u0131ld\u0131r\u0131m<\/p>\n\n\n\n
Akif Emre,1981\u2019de Y\u0131ld\u0131z Teknik \u00dcniversitesi Makine M\u00fchendisli\u011fi b\u00f6l\u00fcm\u00fcnden mezun olduktan sonra bir\u00e7ok dergi ve yay\u0131nevinde yaz\u0131lar yazm\u0131\u015f ve y\u00f6neticilik yapm\u0131\u015ft\u0131r. Sonras\u0131nda Pakistan\u2019da bir \u00fcniversitede master program\u0131na kat\u0131lm\u0131\u015f ve orada bir s\u00fcr\u00fc \u00f6nemli isimle r\u00f6portaj yapma f\u0131rsat\u0131 bulmu\u015ftur. Orada bulundu\u011fu s\u00fcre boyunca Pakistan onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 etkileyen \u00f6nemli \u00fclkelerden biri olmu\u015ftur. 1986-1987 y\u0131llar\u0131nda -her ne kadar yay\u0131nlanmasa da- \u0130slam D\u00fcnyas\u0131 Ansiklopedisi projesini y\u00f6netmi\u015ftir. \u0130lim ve Sanat<\/em> dergisinin yay\u0131n kurulunda bulunmu\u015ftur. 1988-1991 y\u0131llar\u0131nda \u0130ngiltere\u2019deyken Association of Muslim Writers<\/em>\u2019\u0131n (M\u00fcsl\u00fcman Yazarlar Birli\u011fi) kurulmas\u0131nda rol oynam\u0131\u015ft\u0131r. T\u00fcrkiye\u2019ye d\u00f6nd\u00fckten sonra yay\u0131n y\u00f6netmenli\u011fi, sanat galerisi y\u00f6netimi, idarecilik gibi i\u015flerle ilgilenmesinin yan\u0131 s\u0131ra 1995\u2019ten itibaren gazetecili\u011fe de ad\u0131m atm\u0131\u015f, belgeseller \u00e7ekmi\u015f, eserleri yay\u0131nlanm\u0131\u015f, gazete \u00e7\u0131karm\u0131\u015f, bir\u00e7ok alanda aktif bir insan olmu\u015f, yaz\u0131lar\u0131yla insanlara ve hayata dair de\u011ferli ve anlaml\u0131 izler b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Gazete yaz\u0131lar\u0131n\u0131n birle\u015ftirilmesiyle olu\u015fan ve Akif Emre\u2019nin \u201cAnlat\u0131lanlar, haf\u0131zam\u0131n derinliklerinde bir yerlerinde sakl\u0131 kalm\u0131\u015f kimi izlerin bug\u00fcn\u00fcn aynas\u0131na yans\u0131yan aks\u0131d\u0131r.\u201d dedi\u011fi \u0130z\u2019ler<\/em>, 2001 y\u0131l\u0131nda kitap haline getirilerek ilk bask\u0131s\u0131 yap\u0131ld\u0131ktan sonra 2015 y\u0131l\u0131nda da Arnavut\u00e7a\u2019 ya \u00e7evrilmi\u015ftir. Akif Emre bu eseriyle T\u00fcrkiye Yazarlar Birli\u011fi taraf\u0131ndan gezi dal\u0131nda \u201cY\u0131l\u0131n Yazar\u0131\u201d se\u00e7ilmi\u015ftir. 2017\u2019de vefat\u0131ndan \u00f6nce yay\u0131nlanan birka\u00e7 kitab\u0131ndan biri olan \u0130z\u2019ler<\/em>, okuyucuyu bir\u00e7ok zaman ve mekanda geziye \u00e7\u0131kar\u0131rken ayn\u0131 anda da \u00f6nemli insanlarla tan\u0131\u015ft\u0131ran, okura bir\u00e7ok duyguyu hissettiren, birbirinden farkl\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilecek olaylara b\u00fct\u00fcnc\u00fcl bir pencereden bakabilmesini sa\u011flayan derleme bir kitapt\u0131r. Akif Emre, gidip g\u00f6rd\u00fc\u011f\u00fc ve kendinde iz b\u0131rakan, onda duygu ve d\u00fc\u015f\u00fcnce de\u011fi\u015fimlerine neden olan ya\u015fanm\u0131\u015fl\u0131k ve bilgi birikimlerini zaman, mekan ve \u015fah\u0131slar aras\u0131nda ba\u011flant\u0131lar kurarak geni\u015f bir perspektifle okuyucuya sunmak istemi\u015ftir. Kitaptaki metinler birer gazete yaz\u0131s\u0131 olduklar\u0131 i\u00e7in yaz\u0131ld\u0131klar\u0131 tarihlerde olan olaylar\u0131n g\u00fcncelli\u011fine dayanmaktad\u0131r. Akif Emre, okuyucunun onun kendi i\u00e7erisinde yapt\u0131\u011f\u0131 k\u0131yaslama, i\u011fneleme ve at\u0131flar\u0131 daha net hissetmesi i\u00e7in derlemeyi yaparken kronolojik bir anlat\u0131m g\u00f6zetmemi\u015ftir. Gazeteci olmas\u0131 hasebiyle \u00e7ok say\u0131da \u00fclke ve \u015fehri seyahat eden Akif Emre, gidip g\u00f6rd\u00fc\u011f\u00fc bu yerlerden ziyadesiyle beslenmi\u015f ve bunlar\u0131 da okurlar\u0131na aktarmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu yaz\u0131lar\u0131n\u0131n en az\u0131ndan 2001 tarihine kadar olanlar\u0131ndan bir k\u0131sm\u0131n\u0131 bir araya getirdi\u011fi bu kitap \u00fc\u00e7 ana b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r; \u0130\u00e7imdeki Mekanlar, Aynadaki Y\u00fczler, Zaman \u0130\u00e7re Zaman.<\/p>\n\n\n\n
<\/p>\u0130z\u2019ler, okuyucuyu bir\u00e7ok zaman ve mekanda geziye \u00e7\u0131kar\u0131rken ayn\u0131 anda da \u00f6nemli insanlarla tan\u0131\u015ft\u0131ran, okura bir\u00e7ok duyguyu hissettiren, birbirinden farkl\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilecek olaylara b\u00fct\u00fcnc\u00fcl bir pencereden bakabilmesini sa\u011flayan derleme bir kitapt\u0131r.<\/em><\/cite><\/blockquote>\n\n\n\n
\u0130\u00e7imdeki Mekanlar, daha \u00e7ok gezi yaz\u0131s\u0131 veya hat\u0131rat sadeli\u011finde, samimiyetinde ve ak\u0131c\u0131l\u0131\u011f\u0131nda yaz\u0131lar\u0131n aktar\u0131ld\u0131\u011f\u0131 k\u0131s\u0131md\u0131r. Birtak\u0131m seyahatlerini, gitti\u011fi yerlerin k\u00fclt\u00fcrlerinden kaynakl\u0131 olan ve ona farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 kazand\u0131ran olaylar\u0131, bazen o \u015fehrin tarihini, co\u011frafi \u00f6zelliklerini, m\u00fczelerini, \u00fclkenin ta\u015f\u0131n\u0131, topra\u011f\u0131n\u0131, mimarisini, sanat\u0131n\u0131 anlatm\u0131\u015ft\u0131r. Bir yandan da gitti\u011fi yerde kar\u015f\u0131s\u0131na \u00e7\u0131kan kavramlar\u0131n kendi benli\u011finde ve vatan\u0131nda kar\u015f\u0131l\u0131\u011f\u0131n\u0131n ya da var olu\u015f bi\u00e7iminin ne oldu\u011funu k\u0131yaslam\u0131\u015f, d\u00fc\u015f\u00fcnm\u00fc\u015f ve d\u00fc\u015f\u00fcnd\u00fcrm\u00fc\u015ft\u00fcr. Bazen de aradan ge\u00e7en zamana ra\u011fmen, yaz\u0131y\u0131 yazd\u0131\u011f\u0131 g\u00fcnlerde ya\u015fad\u0131\u011f\u0131 bir olay\u0131n ona ge\u00e7mi\u015fteki bir seyahatini hat\u0131rlatmas\u0131 \u00fczerine yazm\u0131\u015ft\u0131r. Zahidan, Edinburgh, \u0130\u015fkodra, Suakin, Bak\u00fc, Mostar, Filibe, Kud\u00fcs, Filistin, Leeds, \u00dcsk\u00fcp, \u00fczerinde yaz\u0131 yazd\u0131\u011f\u0131 ve d\u00fc\u015f\u00fcncelerini aktard\u0131\u011f\u0131 baz\u0131 \u015fehirlerdir. \u00dcsk\u00fcp, Mostar ve elbette Kud\u00fcs ise \u2013 sadece bu b\u00f6l\u00fcmde de\u011fil kitab\u0131n hatta hayat\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131nda- en \u00e7ok anlatt\u0131\u011f\u0131, onu etkileyen, her bir detay\u0131nda farkl\u0131 manalar buldu\u011fu \u015fehirlerdir. Bu b\u00f6l\u00fcmdeki yaz\u0131lar\u0131nda \u00f6zellikle gitti\u011fi yerlerde ziyaret etti\u011fi m\u00fczelerden, tarihi yerlerden ve sanattan bahsetmesi ise bir yeri, \u00fclkeyi, k\u00fclt\u00fcr\u00fc sanat\u0131ndan bahsetmeden ya da tarihe verdi\u011fi de\u011feri ele almadan anla\u015f\u0131lamayaca\u011f\u0131 i\u00e7indir. Zaten bunlar birer gezi yaz\u0131s\u0131 olmad\u0131klar\u0131 i\u00e7in gidilen yerler hakk\u0131nda detayl\u0131 bir anlat\u0131m beklemek yerine g\u00fcncel ile nas\u0131l bir ba\u011flant\u0131 kurarak yazd\u0131\u011f\u0131n\u0131 inceledi\u011fimiz zaman, bu yaz\u0131lar bir mekana nas\u0131l d\u00fc\u015f\u00fcnsel bir g\u00f6zle bakmas\u0131 gerekti\u011fini okura hissettirmektedir. <\/p>\n\n\n\n
<\/p>\u00dcsk\u00fcp, Mostar ve elbette Kud\u00fcs ise \u2013 sadece bu b\u00f6l\u00fcmde de\u011fil kitab\u0131n hatta hayat\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131nda- en \u00e7ok anlatt\u0131\u011f\u0131, onu etkileyen, her bir detay\u0131nda farkl\u0131 manalar buldu\u011fu \u015fehirlerdir.<\/em><\/cite><\/blockquote>\n\n\n\n
Muhammed \u0130kbal – (1877-1938)<\/sub><\/em><\/figcaption><\/figure><\/div>\n\n\n\n
Kitab\u0131n ikinci b\u00f6l\u00fcm\u00fc olan Aynadaki Y\u00fczler\u2019 de Akif Emre, genel olarak \u015fah\u0131slarla ili\u015fkilendirilen olaylar ve anekdotlar \u00fczerinden anlat\u0131m yapm\u0131\u015f, bunlar\u0131 yorumlam\u0131\u015f ve de\u011ferlendirmi\u015ftir. Londra\u2019da \u015eakir Kocaba\u015f ile olan an\u0131lar\u0131ndan, Pu\u015fkin\u2019in yazd\u0131\u011f\u0131 bir \u015fiirin bir \u015fehre etkisinden, Kosova sorunu ve K\u0131br\u0131s ile ilgili birka\u00e7 anlat\u0131m ile Erol Manisal\u0131\u2019dan, Balkanlar ve \u00f6zellikle \u00dcsk\u00fcp ile ilgili olarak birka\u00e7 isimden, Sovyetler ve k\u00fclt\u00fcr gibi konular\u0131 birbiriyle ili\u015fkilendirirken \u015eevardnadze ve S\u00fcleyman Demirel\u2019den, Muhammed \u0130kbal\u2019den, T\u00fcrkiye\u2019de sosyal de\u011fi\u015fime paralel olarak farkl\u0131la\u015fan m\u00fczik k\u00fclt\u00fcr\u00fcnden bahsederken Bar\u0131\u015f Man\u00e7o\u2019dan ve kendi i\u00e7in \u00e7ok \u00f6nemli \u015fehirlerden biri olan Kud\u00fcs ile alakal\u0131 da Akif \u0130nan\u2019dan bahsetmi\u015ftir. Bu isimler ve olaylar\u0131 bazen direkt kendi an\u0131lar\u0131ndan yazarken bazen okudu\u011fu bir kitaptan, izledi\u011fi bir haberden akl\u0131nda kalanlarla g\u00fcncel olan\u0131 ba\u011fda\u015ft\u0131rarak okura sunmu\u015ftur. Bu b\u00f6l\u00fcmde her ne kadar Akif Emre \u015fah\u0131slar \u00fczerinden olaylara at\u0131fta bulunmu\u015ftur desek de anlatm\u0131\u015f oldu\u011fu meseleler bunun elbette \u00e7ok daha fazlas\u0131d\u0131r. Y\u0131llard\u0131r Do\u011fu T\u00fcrkistan\u2019da olan olaylar\u0131, 2000\u2019lere dayanan T\u00fcrkmenistan meselesini, Kud\u00fcs\u2019\u00fc, Filistin diasporas\u0131n\u0131, Filipinler\u2019de ya\u015fanan ve din kaynakl\u0131 ter\u00f6rizm olarak adland\u0131r\u0131lan durumlar\u0131 da geni\u015f bir bi\u00e7imde olmasa da bir gazete yaz\u0131s\u0131nda insanlara aktarabilece\u011fi en etkili \u015fekilde kendi ya\u015fanm\u0131\u015fl\u0131klar\u0131yla harmanlayarak yorumlam\u0131\u015ft\u0131r. Ek olarak Aynadaki Y\u00fczler b\u00f6l\u00fcm\u00fcndeki yaz\u0131lar\u0131nda Akif Emre s\u0131k s\u0131k farkl\u0131 topraklarda ayn\u0131 din, dil ya da \u0131rka sahip biriyle kar\u015f\u0131la\u015fman\u0131n zor oldu\u011fundan, ancak bu ki\u015fileri bulunca da kendini bir t\u00fcr konfor alan\u0131 olu\u015fturan halkalar geli\u015ftirme e\u011filiminde ve arzusunda hissetti\u011fini belirtmi\u015ftir. Bu duygu ve d\u00fc\u015f\u00fcncelerinin de y\u0131llar ge\u00e7se de de\u011fi\u015fmemi\u015f oldu\u011funu yaz\u0131lar\u0131 yazd\u0131\u011f\u0131 tarihlerde dikkat etti\u011fimizde daha rahat g\u00f6rebiliyoruz. Son olarak bu b\u00f6l\u00fcm de bitti\u011finde aynadaki bu y\u00fczlerin kimi zaman bir yazar, siyasi lider, \u015fair, m\u00fczisyen gibi topluluklar\u0131 etkileyebilen insanlar olabildi\u011fini bazen de Lahor da kar\u015f\u0131la\u015ft\u0131\u011f\u0131 \u201c\u00e7ok yah\u015fi\u201d bir grup \u00e7ocuk da olabildi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n
Kitab\u0131n Zaman \u0130\u00e7re Zaman ba\u015fl\u0131kl\u0131 son b\u00f6l\u00fcm\u00fcnde, gazetede g\u00fcncel olarak yazaca\u011f\u0131 bir konuyu haf\u0131zas\u0131ndaki benzer birka\u00e7 olay ve bunlar\u0131n ya\u015fand\u0131\u011f\u0131 zamanlar ile ba\u011flant\u0131 kurarak okura aktarm\u0131\u015ft\u0131r. Bu da okurun tarih tekerr\u00fcr\u00fc fikrine kap\u0131lmas\u0131na, o an ya\u015fanan bir olay\u0131n sonucunu bu anlat\u0131lara dayanarak tahmin etmeye \u00e7al\u0131\u015fmas\u0131na ya da konuyu daha farkl\u0131 bi\u00e7imlerde ele almas\u0131na yani d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda k\u0131v\u0131lc\u0131mlar\u0131n olu\u015fmas\u0131 gibi hususlara etki etmi\u015ftir. 1980\u2019lerde Kayseri ve Londra\u2019dan birka\u00e7 hat\u0131ras\u0131n\u0131 aktararak ba\u015flad\u0131\u011f\u0131 bu b\u00f6l\u00fcmde, bazen bir James Bond filminden, bazen sadece bir \u015fehirden, bir \u015fah\u0131stan bahsedilmi\u015ftir. B\u00f6l\u00fcmde 28 \u015eubat\u2019\u0131n Amerika\u2019daki baz\u0131 eyaletlerde yakla\u015f\u0131k zamanlardaki yans\u0131malar\u0131n\u0131 veya yank\u0131lar\u0131n\u0131 da ele almadan ge\u00e7memi\u015ftir. Bu b\u00f6l\u00fcmde de Balkanlardan ve Balkanlar ile ili\u015fkili olarak ayr\u0131ca Aliya \u0130zzetbegovi\u00e7\u2019ten, \u0130stanbul\u2019dan, modernlik meselesinden, bilgelikten ve \u00e7a\u011f\u0131n, memleketin, zihniyetlerin, toplumlar\u0131n zaman ge\u00e7se de de\u011fi\u015fmeyen veya d\u00f6n\u00fc\u015fmeyen di\u011fer sorunlar\u0131ndan, davran\u0131\u015flar\u0131ndan, al\u0131\u015fkanl\u0131klar\u0131ndan, k\u00fclt\u00fcrlerinden ve d\u00fc\u015f\u00fcncelerinden bahsetmi\u015ftir. Kitab\u0131n dolay\u0131s\u0131yla b\u00f6l\u00fcm\u00fcn de sonunda bulunan \u201cSizin Pay\u0131n\u0131za Ne D\u00fc\u015f\u00fcyor?\u201d b\u00f6l\u00fcm\u00fc ise biti\u015fe yak\u0131n t\u00fcm okuduklar\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcnmenize kap\u0131 aral\u0131yor.<\/p>\n\n\n\n
<\/p>Aynadaki Y\u00fczler b\u00f6l\u00fcm\u00fcndeki yaz\u0131lar\u0131nda Akif Emre s\u0131k s\u0131k farkl\u0131 topraklarda ayn\u0131 din, dil ya da \u0131rka sahip biriyle kar\u015f\u0131la\u015fman\u0131n zor oldu\u011fundan, ancak bu ki\u015fileri bulunca da kendini bir t\u00fcr konfor alan\u0131 olu\u015fturan halkalar geli\u015ftirme e\u011filiminde ve arzusunda hissetti\u011fini belirtmi\u015ftir. <\/em><\/cite><\/blockquote>\n\n\n\n
Sonu\u00e7 olarak, Akif Emre\u2019nin birbirinden ba\u011f\u0131ms\u0131z bir \u015fekilde ele ald\u0131\u011f\u0131 ve farkl\u0131 tarihlerde gazetelerde yay\u0131nlanan baz\u0131 yaz\u0131lar\u0131n\u0131n derlemesi olan bu kitap bitti\u011finde; \u00fclkeler, k\u00fclt\u00fcrler, \u015fahsiyetler ve zaman de\u011fi\u015fse dahi baz\u0131 olaylar ve zihniyetler bug\u00fcn bile birbirine \u00e7ok benziyor dedirtiyor. Ge\u00e7ip giden y\u0131llar ve sahnedeki oyuncular farkl\u0131la\u015f\u0131yor gibi g\u00f6r\u00fcnse bile biz kitab\u0131 bir k\u0131yas g\u00f6z\u00fcyle okudu\u011fumuz zaman, belki de hi\u00e7 g\u00f6r\u00fcp duymad\u0131\u011f\u0131m\u0131z bu olaylar\u0131n \u00e7ok benzerlerini g\u00fcncel hayat\u0131m\u0131zda bire bir ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 ya da bunlara maruz kald\u0131\u011f\u0131m\u0131z\u0131 fark ediyoruz. Do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc veya gitti\u011fi co\u011frafyalar\u0131n meselelerini, k\u00fclt\u00fcr\u00fcn\u00fc, dilini ve dinini g\u00f6z ard\u0131 etmeyen, \u00f6nemseyen ve dikkatle inceleyen Akif Emre, bunlar\u0131 okurlara birbirleriyle ba\u011flant\u0131 kurarak ve kendince olu\u015fturdu\u011fu zamansal s\u0131ralamayla bir mant\u0131k dizimi i\u00e7erisinde aktar\u0131yor. Uzun y\u0131llard\u0131r yazd\u0131\u011f\u0131 yaz\u0131lar\u0131yla oturmu\u015f olan \u00fcslubu kitaba ayr\u0131 bir tat veriyor. Akif Emre\u2019nin olu\u015fturdu\u011fu olay \u00f6rg\u00fcs\u00fc sayesinde ak\u0131c\u0131 bir \u015fekilde okunan \u0130z\u2019ler<\/em> bitti\u011finde okur olarak \u00e7ok keyif alm\u0131\u015f ve kitap i\u00e7inde bir\u00e7ok insan, \u00fclke ve \u015fehirle tan\u0131\u015fm\u0131\u015f oluyorsunuz. Bir yerde oturmu\u015f ve bir abiniz size havadan, sudan, memleketin halinden, gezip g\u00f6rd\u00fc\u011f\u00fc yerlerde ya\u015fad\u0131\u011f\u0131 anlaml\u0131 anlardan bahsediyor gibi okursan\u0131z kitab\u0131, Akif Emre\u2019nin g\u00f6zlerinin i\u00e7inin parlad\u0131\u011f\u0131n\u0131 ve gelece\u011fe dair ta\u015f\u0131d\u0131\u011f\u0131 o umudu hissetmenizi \u00fcmit ediyorum.<\/p>\n\n\n\n
\n
\nEsra Y\u0131ld\u0131r\u0131m <\/em><\/strong> Kad\u0131k\u00f6y Anadolu \u0130mam Hatip Lisesinden 2019 y\u0131l\u0131nda mezun oldu. \u0130stanbul Teknik \u00dcniversitesi \u0130\u00e7 Mimarl\u0131k 3. s\u0131n\u0131f \u00f6\u011frencisi. \u0130lem’de 2. kademede e\u011fitim g\u00f6rmektedir.<\/figcaption><\/figure>\n<\/div>\n\n\n\n
Akif Emre, gidip g\u00f6rd\u00fc\u011f\u00fc ve kendinde iz b\u0131rakan, onda duygu ve d\u00fc\u015f\u00fcnce de\u011fi\u015fimlerine neden olan ya\u015fanm\u0131\u015fl\u0131k ve bilgi birikimlerini zaman, mekan ve \u015fah\u0131slar aras\u0131nda ba\u011flant\u0131lar kurarak geni\u015f bir perspektifle okuyucuya sunmak istemi\u015ftir. Kitaptaki metinler birer gazete yaz\u0131s\u0131 olduklar\u0131 i\u00e7in yaz\u0131ld\u0131klar\u0131 tarihlerde olan olaylar\u0131n g\u00fcncelli\u011fine dayanmaktad\u0131r. Akif Emre, okuyucunun onun kendi i\u00e7erisinde yapt\u0131\u011f\u0131 k\u0131yaslama, i\u011fneleme ve at\u0131flar\u0131 daha net hissetmesi i\u00e7in derlemeyi yaparken kronolojik bir anlat\u0131m g\u00f6zetmemi\u015ftir. Gazeteci olmas\u0131 hasebiyle \u00e7ok say\u0131da \u00fclke ve \u015fehri seyahat eden Akif Emre, gidip g\u00f6rd\u00fc\u011f\u00fc bu yerlerden ziyadesiyle beslenmi\u015f ve bunlar\u0131 da okurlar\u0131na aktarmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu yaz\u0131lar\u0131n\u0131n en az\u0131ndan 2001 tarihine kadar olanlar\u0131ndan bir k\u0131sm\u0131n\u0131 bir araya getirdi\u011fi bu kitap \u00fc\u00e7 ana b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r; \u0130\u00e7imdeki Mekanlar, Aynadaki Y\u00fczler, Zaman \u0130\u00e7re Zaman.<\/p>\n","protected":false},"author":1,"featured_media":6402,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[25],"tags":[1736,1137,1738,1745,1747,1744,1428,1743,962,374,1737,466,1741,1746,1739,1740],"yoast_head":"\n
Zaman\u0131n \u0130zleri, Mekan\u0131n \u0130zleri, Akif'in \u0130z'leri - \u0130LEM Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.ilem.org.tr\/zamanin-izleri-mekanin-izleri-akifin-izleri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zaman\u0131n \u0130zleri, Mekan\u0131n \u0130zleri, Akif'in \u0130z'leri - \u0130LEM Blog\" \/>\n<meta property=\"og:description\" content=\"Akif Emre, gidip g\u00f6rd\u00fc\u011f\u00fc ve kendinde iz b\u0131rakan, onda duygu ve d\u00fc\u015f\u00fcnce de\u011fi\u015fimlerine neden olan ya\u015fanm\u0131\u015fl\u0131k ve bilgi birikimlerini zaman, mekan ve \u015fah\u0131slar aras\u0131nda ba\u011flant\u0131lar kurarak geni\u015f bir perspektifle okuyucuya sunmak istemi\u015ftir. 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